By: Shaudee Dehghan, Humera Durrani, Lisa Mueller-Dormann, Sarah Rubiaco
Upon disembarking from the ferry it immediately became clear to all of us why Ai Weiwei chose the island to showcase his exhibit. The island’s ominous history as a military fortress, high security prison, and refuge for persecuted indigenous people is steeped in oppression, an emotion that fully engulfed us as we set off towards the @Large exhibit. SEE THE REST OF THIS POST
A man protects a woman as they face a police officer dispersing protesters who gathered near Taksim square in Istanbul as the police blocked access to the square during the one year anniversary of the Gezi park and Taksim square demonstrations (Photo Credit: Bulent Kilic/AFP/Getty Images).
On the first anniversary of the Gezi Protests and their brutal suppression in Turkey, central Istanbul resembled nothing so much as a city under occupation. Public transportation into the city center was cancelled. Ferry service from the Asian to the European side of the metropolis was ended by the late afternoon. You could leave, but you couldn’t come back.
This is the image of the new Turkey, where dissent is stifled with overwhelming force and massive police presence.
This post was written in collaboration with Nate Smith, of the AIUSA Military, Security and Police (MSP) Coordination group.
There are some misconceptions currently floating around about the U.S. government’s Leahy Law and we want to set the record straight on a few things. The Leahy Law is a powerful yet often-overlooked tool to help prevent the U.S. government from directly arming human rights violators in the ranks of foreign security forces and to help the U.S. avoid complicity in the commission of human rights violations.
So how can you distill fact from fiction?Allow us to deconstruct some of the facts, fictions and misconceptions about the Leahy Law. And expect more in the coming weeks about this important law, and other instruments available to the U.S. and global community to prevent arming human rights perpetrators.
The Wynne Unit in Huntsville, one of the seven prison units in Walker County, Texas. Texas is preparing to execute its 500 convict since the death penalty was restored in 1976, a record in a country where capital punishment is elsewhere in decline. (Photo Credit: Chantal Valery/AFP/GettyImages).
By MbaLuka Michael Mutinda, Youth Activist and AIUSA Ladis Kristof Fellow.
On Wednesday, Kimberly McCarthy may eat her last meal. Barring a last-minute stay, she will be led down the hallways of Huntsville Penitentiary, make a last statement, and be given a lethal injection that will stop first her breathing and then her heart. She will be Texas’ 500th execution.
The death penalty is emblematic of the many problems still prevalent, not only in the American justice system, but in society as a whole. Capital punishment is racially and economically biased. It places more value on some victims over others. Since 1976, 260 black defendants have been executed for murdering white victims, but only 20 white defendants have received the same sentence for murdering black victims. Death sentences also depend more on geography than the severity of a crime.
Demonstrators try to escape from riot police on June 11, 2013 on Taksim square in Istanbul. Riot police fired tear gas and rubber bullets to clear protesters as Turkish Prime Minister Recep Tayyip Erdogan warned he would show ‘no more tolerance’ for the unrelenting mass demonstrations against his Islamic-rooted government (Photo Credit: Angelos Tzortzinis/AFP/Getty Images).
As international condemnation of Turkish police repression against peaceful protesters continues, the Turkish government doubled down today with an early morning raid on Taksim Square.
Istanbul’s Governor Hüseyin Avni Mutlu assured the public that the intervention was only to remove some banners. Andrew Gardner, Amnesty International’s researcher on Turkey reports “[when] we met with the Governor this afternoon, he continued to insist that the police were using appropriate force in pursuit of legitimate goals. Neither of these claims is consistent with the reality on the ground.”
After over two months of dragging its feet, the Salvadoran government has finally acted to save Beatriz’s life. On Monday, Beatriz, the young mother we’ve posted frequently about, received an early cesarean section and is now recovering in the hospital.
Our activism helped to save Beatriz’s life.
The hundreds of thousands of people around the world who mobilized on Beatriz’s behalf helped make it possible for her to – upon recovery – be able to return home to her family which is what she has wanted all along. Because of this overwhelming support, Beatriz was never alone in her struggle to access the medical care she wanted and needed.
There has been an overwhelming amount of global support over the past few weeks for Beatriz and those in El Salvador working tirelessly on her behalf to save her life. Much of this support has emerged online via Twitter, Facebook, blogs and other outlets. Because of these digital tools, countless people are closely following events unfold in El Salvador and calling on the authorities to uphold their international human rights obligations by immediately granting Beatriz authorization for an abortion.
Will Salvadoran authorities listen to Beatriz’s plea and take action to save her life in accordance with her wishes and at the advice of the medical professionals caring for her?
Halil Savda at a Write for Rights event in France on Human Rights Day, December 10, 2011 (Photo Credit: Michael Sawyer for Amnesty International).
This May 15, International Conscientious Objectors Day, is an opportunity to both celebrate the steady acceptance of this fundamental right and to highlight those countries who have not taken the basic steps to protect it.
The right to conscientious objection to military service is not a marginal concern outside the mainstream of international human rights protection and promotion. The right to conscientious objection is a basic component of the right to freedom of thought, conscience and religion – as articulated in the Universal Declaration on Human Rights, the International Covenant on Civil and Political Rights and the European Convention for the Protection of Human Rights and Fundamental Freedoms.