Democracy icon Aung San Suu Kyi has called for political change in Myanmar and has spent 14 of the last 20 years being punished for it. The military junta that has run the country since a 1962 coup has cracked down on political dissent, jailing thousands of reformists and activists. Aung San Suu Kyi, the primary face of the movement for democracy, has been kept under house arrest, unofficially detained, and subjected to other restrictions since the National League for Democracy (NLD), which she co-founded, won a 1990 general election. The NLD was immediately denied power by the ruling State Peace and Development Council.
Aung San Suu Kyi is one of Amnesty International’s 10 priority cases who you can help free by participating in our Global Write-a-thon running from December 5-13. She has most recently been placed under 18 months’ house arrest in August, a move that the international community has censured as a government pretext to prohibit her from participating in state elections scheduled for 2010.
Reflections on its 60th anniversary by former U.N. High Commissioner for Human Rights Mary Robinson, author and former child soldier Ismael Beah, doctor and human rights activist Farai Madzimbamuto, and our own Larry Cox.
And a classic 1988 Amnesty International animated guide to the UDHR — with voice over by Debra Winger and Jeff Bridges, and music by David Byrne (among other ’80s alt-rock luminaries).
Manya Menapace, 81, of Pennsylvania, has already started writing letters for the Global Write-a-thon.
Today is a day when I feel especially grateful for all my rights–that I can write this blog entry, that I am free, that I am not in prison just for expressing my beliefs, that I can choose my religion, that I am able to make my own choices about marriage and family, that I have an education, that I can work, that I can rest, and that I can get care when I’m sick.
Human Rights Day is not a happy day for everyone, though. Right this minute, there are prisoners of conscience languishing in cells, people on death row waiting for the end to come, and human rights defenders looking over their shoulders wondering if today is the day the death threats will be carried out. What can I, who am so rich in rights (though no less rich than anyone should be) do to help these individuals?
I can write. I can put pen to paper and tell the authorities why I’m concerned, and push them to do what needs to be done. Thousands of people around the world are doing just that today, and all this week. Today, don’t just raise your glass and toast to human rights–pick up a pen and act!
Today is the first official day of Amnesty International’s 2008 Global Write-a-thon! Over the next week and a half, thousands of people around the world will be writing letters on behalf of prisoners of conscience, human rights defenders, and other individuals at risk. Because so many people around the world are participating, authorities will receive a tidal wave of letters appealing for the human rights of these individuals, and they will find it hard to ignore.
If you have any doubts as to whether or not your participation can really make a difference, all you have to do is check out this letter from Sami al-Hajj, a former Guantánamo Bay detainee who was featured in the 2007 Write-a-thon, or read about some of the other successful cases.
Just because the Write-a-thon starts today doesn’t mean it’s too late! All you need is a pen, paper, stamps, and the desire to change someone’s life.
Filep Karma and Yusak Pakage, who are also featured in this year’s Write-a-thon, were arrested and sentenced to prison sentences of 15 and 10 years, respectively, for their nonviolent activities. Amnesty International considers the two men to be prisoners of conscience. Please take a few minutes out of your day to campaign for the release of these men.
Not persecution of the Church by the State. Unfortunately for Patriarch “Abune” Antonios of the Eritrean Orthodox Church, the government of Eritrea doesn’t think that way. Considered a prisoner of conscience by Amnesty, he has been under house arrest since January 2006 after continually resisting government interference in religious affairs.
Minority faith groups such as the Jehovah’s Witnesses and over 35 evangelical Christian churches are banned in Eritrea. An estimated 2,000 members of minority evangelical churches which have been outlawed since 2002 are in detention in harsh conditions. Amnesty International has received reports that some detainees have been repeatedly beaten up and tied in painful positions in order to force them to renounce their faith.
In the US, it’s easy to take religious freedom for granted (this may be especially true for Christians?), but clearly not everyone is so lucky. What would you do if your religion or spiritual belief system were banned or oppressed in the country where you live?
Can someone please explain this to me? How is it OK to arrest someone, send them to Guantánamo, keep them there a couple years, clear them for release, and then not let them leave? Among all the things that confuse and upset me about the way the US government has dealt with the detainees at Guantánamo, the situation of Mohammed Mohammed Hassan Odaini is one of the most baffling.
A Yemeni national, he was arrested in 2002 in Pakistan, where he had gone to study Islamic law. In 2005, US authorities declared him suitable for release, and Yemeni authorities indicated that they were willing to take him back. But now it’s almost 2009, and Odaini is still stuck in Guantánamo. This situation does not appear to be complicated. Unlike some other Guantánamo detainees, it’s not as if Odaini would be at risk of torture if he returned to Yemen, and it’s clear that he’d be welcomed there. What’s the holdup??
Odaini’s lawyer says “For all he knows, he could be there for the rest of his life.” I really hope this isn’t true, and that Odaini is not feeling totally hopeless.
How many times, in how many countries, in how many cities, have we heard this story? Governments try to force poor people off land they’ve lived on for years, sometimes decades, so that it can be developed and put to “better use”. Who cares if they’re shoving people into slums with no running water or sewage system? Who cares if moving them will not only adversely affect their health but also their livelihood? After all, it’s the government’s responsibility to “clean up the trash” to make way for progress, right?
Tell that to the nearly 150 families in Phnom Penh, Cambodia who city authorities have threatened with forced eviction from land known as Group 78 since June 2006. Most are poor street vendors; some are teachers or low-level civil servants. The area they would be moved to has no water supply or sewage systems, and the cost of transportation from there to city far exceeds the expected daily earnings of most street vendors and junior civil servants.
The families have applied for formal title to their land several times. They have official documentation proving that they have lived on the site for long enough to claim title, but the authorities have rejected all their applications. The community has even engaged architecture students to produce plans to develop the site while they are still resident in order to show that eviction is not essential for development.
Cambodia is certainly not the only country with housing rights issues, and the more you read, the more overwhelmed you can feel. How can we ever put a stop to it all? Well, you have to start somewhere, so I plan to write a letter for the residents of Group 78 in this year’s Write-a-thon.
With all the patriotic spirit and flag-waving (and questions about lapel pins) that we’ve been seeing lately surrounding the Presidential election here in the United States, it can be easy to forget just how powerful a symbol a flag can be, and how heavy a price can be exacted for raising the wrong one. But as election season draws to a close and we in the Individuals at Risk Campaign prepare for the annual Global Write-a-thon, I’ve been thinking a lot about Filep Karma and Yusak Pakage, whose case is featured in this year’s Write-a-thon.
Filep Karma and Yusak Pakage
On December 1, 2004, some 200 people participated in a nonviolent ceremony outside Abepura in Papua, Indonesia, during which the Morning Star flag, a symbol of Papuan independence, was raised. Filep and Yusak were later charged with rebellion for allegedly leading the flag-raising event. In May 2005, a court sentenced Filep Karma to 15 years in prison and Yusak Pakage to 10 years on charges of treason for having “betrayed” Indonesia by flying the outlawed Papua flag. Amnesty International considers Filep Karma and Yusak Pakage to be prisoners of conscience who have been detained purely for the peaceful and legitimate exercise of their right to freedom of expression.
So whether you’re feeling good or bad about the results of the election in the United States, if you see a flag waving, think about Filep and Yusak, and do something to help them by signing up for the Write-a-thon. Write a letter, save a life!
It’s that special time of year again when letters can move mountains. Be a part of Amnesty International’s Global Write-A-Thon – December 5-14, 2008. Your letters can save a life!
Last year, the outpouring of support activists showed for individuals around the world at risk of severe human rights injustices led to the biggest Global Write-a-thon ever! We’re aiming high again this year – 75,000 letters on behalf of human rights – and we need your help.
Gather your friends, family and people of your community and pledge to make a difference for human rights. It all starts with just one letter.
Amnesty International works to protect human rights worldwide. We have more than 2.2 million supporters, activists and volunteers in over 150 countries, and are completely independent from government, corporate or national interests.
Learn more about us at AmnestyUSA.org »
Travis W. Hall is a volunteer with Amnesty International USA's Counter Terror With Justice Working Group and practices law in Portland, Oregon for the firm Bateman Seidel. He is an adjunct professor of international law and national security law & policy at the Lewis and Clark Law School. Mr. Hall is a former Army interrogator and Arabic linguist who later served as an Army Judge Advocate ("JAG"). See all »
