It has been a month since the disappearance of 43 ‘normalistas’, students that train to become teachers from Raúl Isidro Burgos Rural Teacher Training College in the town of Ayotzinapa, Guerrero state, some 300km south of Mexico City. SEE THE REST OF THIS POST
As we reflected on 50 Days of Action for Women and Girls and its themes, including early marriage, violence against women, and sexual and reproductive health, we got to wondering: What does all this integrated human rights talk look like in practice?
So we turned to a woman who walks the talk and leads change herself, Nyaradzayi Gumbonzvanda. Take a look at her examples of women’s participation in claiming their own rights. Then take action on an issue important to you, and join us on Facebook and Twitter to stay connected. (Don’t forget to join the World YWCA’s efforts, too!)
In your experience, what does participation mean in the context of women’s rights in your country?
For women to participate, it [is] important that they know and are aware of their rights, have the social empowerment to engage and the space to exercise their voice. Women’s community groups, organizations and networks…have provided the platforms for such participation.
On December 28, 2011, the Turkish military killed thirty-four of its own citizens, all civilians, most of them children in the Uludere/Qileban district, in Eastern Turkey. The youngest was twelve. A year has now passed and the families of these innocent people still wait for justice.
The Turkish government has offered compensation to the families of those killed. The families, however, have refused to accept it until the truth behind the attack is uncovered and justice is done.
The families are still waiting. On the anniversary of the Uludere bombings, Amnesty once again calls on the Turkish government to fully investigate these events and to bring those responsible to justice.
Amnesty International is calling for the prompt deployment of international monitors and an arms embargo on both Israel and armed Palestinian groups, including Hamas de facto administration in Gaza, to offer more civilian protections immediately and monitor and document violations of international human rights and humanitarian law.
Since the assassination by Israel of Hamas leader Ahmad al-Ja’abari on November 14 in Gaza City, there has been an escalation of violence between Israel and armed Palestinian groups in Gaza that has left scores dead and injured. The conflict shows no signs of abating and looks to be repeating the same mistakes made during operation ‘Cast Lead’ four years ago.
In the Rakhine state (also called “Arakan” by some) of Myanmar, the unfortunate evolution of discrimination, unequal application of the law, and forced displacement into violence and humanitarian crisis has come to bear. Since June, fits of violence between Buddhist and Muslim Rakhine, and Muslim Rohingya communities have likely left tens of thousands displaced and scores dead.
In the most recent incident of ethnic clashes, thousands of Rohingya muslim, but also Rakhine Buddhist, homes have reportedly been burned down. Part of the destruction was captured by a satellite image (courtesy of Digital Globe): The image of Kyaukphyu from October 25 shows a cindery scar on the face of the earth where hundreds of homes used to be (see the area before the destruction here). SEE THE REST OF THIS POST
Imagine you have spent nearly 30 years in prison just for writing poems—the only thing that keeps you going is the hope of someday being reunited with your wife and family. But then when the day of your release finally comes, you discover that your family has been told that you are dead and you are left to wander the earth like a ghost, caught between the horror of the past and a present where you don’t even really exist.
This is the tragic situation faced by the protagonist of a powerful new movie called Rhino Season (Fasle Kargadan) by the eminent Iranian film director Bahman Ghobadi. It can also be interpreted as a metaphor for an entire society, haunted by the human rights violations that shattered so many lives, yet unable to move forward because of the Iranian government’s stubborn refusal to accept responsibility for the crimes they perpetrated. Thousands of people were imprisoned, tortured and executed in Iran in the 1980s; there has never been a reckoning, there has been no accountability and it is impossible for any of those scarred by those years to find peace and closure.
Adnan Latif died at Guantánamo on Saturday, after being held over 10 years without charge—despite a judge’s order that he be released.
Latif protested his treatment with a hunger strike and poetry; these lines were cleared by government censors and serve as a tragic reminder of the urgent need to end indefinite detention and close the prison:
“Hunger Strike Poem”
They are artists of torture,
They are artists of pain and fatigue,
They are artists of insults
Where is the world to save us
Where is the world to save us
from the fire and sadness?
Where is the world to save
the hunger strikers?
The June 2 verdict in the trial of former Egyptian President Hosni Mubarak only confirmed what many Egyptian activists feared all along: The trial, while proving that the former leader was not above the law, was never going to be about truth and accountability.
There wasn’t much rejoicing in Cairo, even though the former president was sentenced to life in prison. The trial itself was a desultory affair, with the judge claiming that prosecutors failed to present significant evidence tying the former president to attacks by security forces and Egyptian police that led to around 840 deaths and thousands of injuries during the 2011 uprisings.
Rather than serve the nation’s deep need for truth, the trial denied full justice to the thousands of Egyptian victims and family members. The day after the verdict was announced, all of Cairo was talking about expectations that it would be overturned on appeal.
Rather than serve the nation's deep need for truth, the trial denied full justice to the thousands of Egyptian victims and family members.
Amnesty welcomed the trial of Mubarak and others for their role in the killing of protesters which began in January 2011. However, the trial and verdict have left the families of those killed, as well as those injured in the protests, in the dark about the full truth of what happened to their loved ones and it failed to deliver full justice.
In Turkey, echoes of past crimes continue to call out for justice. Under Turkey’s infamous Article 301 statute (in which it is a crime to “denigrate Turkishness”), Temel Demirer is still on trial for speaking publicly about the Armenian Genocide. Almost monthly, new mass graves are found from the thousands killed by security forces during the 1980s and 90s. As we have previously reported, investigations of these graves are slipshod and the perpetrators not held to account.
Emblematic of this grim pattern is the sad legacy of a massacre in Central Anatolian town of Sivas in 1993 (A Turkish documentary on the massacre, with English subtitles, can be found here). The events of that day are shocking still.
Many Amnesty International members have long experience with the challenge of opposing state-sponsored torture in other countries. But when human rights activists in North Carolina found that a trail of torture led to their own backdoor, they learned that talking to neighbors about human rights abuses is just as difficult as challenging a foreign government.
The Washington Post last week featured a story, “Hangar 3’s Mystery” about the work of North Carolina Stop Torture Now to document the activities of a small, nominally private air charter company, Aero Contractors, whose headquarters are at an airfield in Smithfield, North Carolina.